When America Feared the Hyphen - A Century-Old Immigration Debate

110 years ago, a former president toured America warning that "hyphenated Americans" would bring the nation to ruin. Today, as immigration debates rage across democracies worldwide, his opponent's radical counter-argument feels strikingly modern.

In 1915, Theodore Roosevelt championed what he called "Americanism" - a movement demanding that immigrants abandon their cultural identities entirely. German-Americans, Italian-Americans, Jewish-Americans - these hyphenated identities were, in Roosevelt's words, "the one absolutely certain way of bringing this nation to ruin." President Woodrow Wilson went further, calling immigrants with divided loyalties "creatures of passion, disloyalty, and anarchy" who "must be crushed out."

But in 1916, a young writer named Randolph Bourne published a bold response in The Atlantic. His essay "Trans-national America" didn't just defend hyphenated Americans - it reimagined what American identity could mean entirely.

The Melting Pot That Wouldn't Melt

Bourne's timing was no accident. As World War I raged in Europe, American anxiety about immigrant loyalty reached fever pitch. The "melting pot" ideal - where all cultures would blend into one homogeneous American identity - seemed to be failing. Instead of panicking about this failure, Bourne asked a radical question: *What if that's actually a good thing?*

"If the melting pot had failed and the hyphenated Americans remained hyphenated, this was so much the better," Bourne argued. Forcing immigrants to strip away their cultures and identities to fit an Anglo-Saxon mold wasn't freedom - it was conformity masquerading as patriotism.

Bourne had witnessed firsthand how quickly militarism could coalesce into dangerous conformity during his travels in Germany as World War I erupted. Back home, he watched similar patterns emerge as calls for military "preparedness" merged with increasingly rigid definitions of loyalty and belonging.

A Vision of Trans-National America

Instead of the melting pot, Bourne proposed what he called "trans-nationality" - a cosmopolitan American identity that embraced the world's peoples as they were. America's strength lay not in uniformity but in its "unique sociological fabric" as a gathering place where cultures could "merge, but not fuse."

This wasn't just idealism from an ivory tower intellectual. Bourne knew intimately what it meant to be an outsider. Born with facial deformities from a difficult birth and later stunted by spinal tuberculosis, he moved through the world acutely aware of difference and exclusion. At Columbia University, he found his "Beloved Community" - a place where intellectual exchange and respect for individuality created genuine understanding.

"Such a sympathy will unite and not divide," Bourne wrote, envisioning a nation built on "intellectual sympathy" for "different cultural expressions."

The Road Not Taken

History didn't follow Bourne's path. America entered World War I, and with it came exactly the conformist nationalism he had warned against. Immigration restrictions tightened through the 1920s. The Ku Klux Klan adopted "100 percent Americanism" as its slogan. Bourne himself was blackballed from mainstream publications for his anti-war stance and died in the 1918 flu pandemic, never seeing his vision realized.

Yet his ideas didn't disappear entirely. They resurfaced during the civil rights era of the 1960s, just as the Immigration and Nationality Act of 1965 began reversing decades of restrictionist policies. Today, as democracies worldwide grapple with questions of national identity, immigration, and belonging, Bourne's century-old insights feel remarkably prescient.

The Global Echo

Bourne's debate with Roosevelt wasn't uniquely American. Across today's democracies - from Brexit Britain's concerns about European identity to France's struggles with multiculturalism, from Germany's integration challenges to Australia's citizenship debates - the same fundamental question persists: *Must national unity require cultural uniformity?*

The stakes of this question have only grown higher. In an interconnected world where people, ideas, and cultures move more freely than ever, Bourne's vision of "trans-nationality" offers an alternative to what he called "the weary old nationalism - belligerent, exclusive, inbreeding."